Saturday, July 4, 2015

Bigotry: A Pathogenic Meme

Two weeks ago my wife was upset by a post claiming transgenderism is nothing more than a meme. Given that I've had some conflict with my own family on this topic, I've avoided tackling the article, waiting these two weeks to even read the piece. I figured it would be riddled with logical errors and it turns out it is. Also to little surprise is that it is riddled with bigotry. What I failed to expect, but should have, where tricks, for lack of a better word, to make one's claim seem more certain than they actually are.

Perhaps I should start with these tricks. Mainly, this is about the author boasting about how they care about "reality" and/or "truth" and then proceeding to make dubious claims. What concerns me about this is I worry that readers may become less skeptical about the claims being made. If the author cares about reality/truth so much, then certainly the claims they are making are likely to be true, right?

Wrong. It could well be the case that the author is arrogant. They are so sure of themselves that they twist facts, perhaps unconsciously, to fit their conclusion. As I read this post, I see signs of potential arrogance. McHugh brings up an analogy to The Emperor's New Clothes and then states, "I am ever trying to be the boy among the bystanders who points to what’s real. I do so not only because truth matters, but also because overlooked amid the hoopla—enhanced now by Bruce Jenner’s celebrity and Annie Leibovitz’s photography—stand many victims." He doesn't directly say this, but this analogy would imply that everyone knows that transgenderism isn't real, but people just won't say so. Now not only am I going to be even more skeptical of his claims, but I'm finding this guy to be a bit of an asshole.

It is of little surprise that, after he says all of this, he makes perhaps the most critical claim in the entire article:
The most thorough follow-up of sex-reassigned people—extending over thirty years and conducted in Sweden, where the culture is strongly supportive of the transgendered—documents their lifelong mental unrest. (Emphasis mine.)

This is a big claim for those who follow psychological views regarding transgenderism. The American Psychological Association, for example, states, "Many other obstacles may lead to distress, including a lack of acceptance within society, direct or indirect experiences with discrimination, or assault." McHugh is suggesting that this is incorrect; social acceptance is not, in fact, a factor. McHugh, then, is dismissing these alternative explanations through this claim.

My friend who indirectly brought this article to my attention had quoted Christopher Hitchens in a comment on the article. Well, there is another Hitchens' quote that is appropriate for this situation: "What can be asserted without evidence can be dismissed without evidence." McHugh, as one can note, did not provide any evidence for this claim. No, instead, he had spent the previous three paragraphs setting himself up as a bearer of truth. On top of this, he perhaps expects us to have a view of Sweden as being a country that is more accepting than ours. While I would agree with such a sentiment, is Sweden as accepting as McHugh claims? And, remember, we can't just look at Sweden today, but we have to look at it in the time-frame of this study he cites, which started back in 1973. Given that he provided no evidence to back this claim, I would have to, as per Hitchens' Razor as quoted, dismiss the claim.

In addition to this, there was a similar claim made earlier in the article that I had overlooked at first:
Publicity...has promoted the idea that one’s biological sex is a choice, leading to widespread cultural acceptance of the concept. And, that idea, quickly accepted in the 1980s...

Hold on...what?!? Gay rights are only now just becoming accepted. This claim is just utter bullshit! That statement is profoundly false (or, as McHugh might say, "nakedly false"). If he is so delusional to believe this was accepted here, in the United States, in the 1980's, there is no way I can take his similar claim about Sweden seriously without evidence.

Getting back on topic, much of this article is riddled with claims that McHugh fails to back up. About the only claim he does back up is about this study that he cites from Sweden regarding a 20% increase in suicide rates amongst sex-reassigned transgendered individuals. I did my due diligence and followed that link. What I noted is that remarks made in the link don't fully match up with what McHugh says in his article. According to McHugh, "Ten to fifteen years after surgical reassignment, the suicide rate of those who had undergone sex-reassignment surgery rose to twenty times that of comparable peers." There are a few issues with this statement. For one, what is a "comparable peer"? Is it someone who claims to be transgender but does not undergo sex-reassignment surgery? From what is written in the study, it would seem the answer is "No." The conclusion states, "Persons with transsexualism, after sex reassignment, have considerably higher risks for mortality, suicidal behaviour, and psychiatric morbidity than the general population." The emphasis there is mine. So this comparison is not against other transgender individual. Given that McHugh fails to back up his claim about Sweden being "strongly supportive," this claim is unimpressive.

Additionally, the authors of the study do not appear to agree with McHugh's position. As they state, "Our findings suggest that sex reassignment, although alleviating gender dysphoria, may not suffice as treatment for transsexualism, and should inspire improved psychiatric and somatic care after sex reassignment for this patient group." Once again, the emphasis here is mine. They note that the sex reassignment has benefits. This should raise the question of why would this be if, as McHugh claims, transgenderism is "nakedly false"?

McHugh also makes misleading claims. At one point he states, "Although much is made of a rare “intersex” individual, no evidence supports the claim that people such as Bruce Jenner have a biological source for their transgender assumptions." Even if this were true, this does not support his conclusion. Absence of evidence, in this case, is not evidence of absence. Meaning, just because people have not been able to find such evidence does not mean such evidence does not exist. It could be the case that we just have not found such evidence yet.

In addition to that error, the claim is actually largely false. While I can agree that no evidence has been found for a specific source, it is incorrect to say that no evidence exists. As an article from Nature states, "Some researchers now say that as many as 1 person in 100 has some form of [Disorder of Sex Development]." This does not seem rare to me. The article continues:
New technologies in DNA sequencing and cell biology are revealing that almost everyone is, to varying degrees, a patchwork of genetically distinct cells, some with a sex that might not match that of the rest of their body. Some studies even suggest that the sex of each cell drives its behaviour, through a complicated network of molecular interactions. “I think there's much greater diversity within male or female, and there is certainly an area of overlap where some people can't easily define themselves within the binary structure,” says John Achermann, who studies sex development and endocrinology at University College London's Institute of Child Health.

I'd add to this that, according to PZ Myers, a biology professor at the University of Minnesota - Morris, in regards to said Nature argument, "My only quibble would be with that “now”. You’d have to define “now” as a window of time that encompasses the entirety of my training and work in developmental biology, and I’m getting to be kind of an old guy. Differences in sex development (DSDs) are common knowledge, and rather routine."

I'll repeat: DSDs are routine, not rare. It would seem, then, that McHugh is rather ignorant about biology. But even if DSDs were rare, there are implications that McHugh does not bother addressing. As he said, "much is made of a rare “intersex” individual." There is a reason for that. (By the way, what is up with his use of quotations around the word "intersex"?) Take my wife as an example. She has complete androgen insensitivity syndrome (CAIS). Essentially, she has an XY chromosome pair, but her cells are unable to respond to androgens, so she developed a female body. But what effect does that have on her brain? This is a question McHugh needs to address, but does not. Does McHugh think my wife has mental issues because she identifies as female though she has XY chromosomes? Does McHugh think androgens are responsible for why someone has a "male" brain?

Actually, thinking about this question myself, this is a hugely important question. I note that McHugh does not actually make clear what he thinks makes a man a man and a woman a woman. He merely speaks of "biological sex" but does not define this phrase. This is not only problematic, but hypocritical given his objection to there supposedly being "no evidence" for a biological source for transgenderism. What is his evidence for a biological source for gender?

In the end, I find McHugh to just be a bigot. He doesn't actually make a good case for his position. Rather, his case seems to be largely based on cultural ideas around sex, which is why I find that it is actually McHugh who is victim to "a pathogenic meme."

Monday, June 29, 2015

Arrogance called out in SCOTUS dissents vs. Christians

Something occurred to me regarding my last post: Some of the Supreme Court justices on the losing side of gay marriage accused their fellow justices of arrogance much like I did with liberal Christians. They accused them of having special insight that no one had had for thousands of years prior, much the same as I did with liberal Christians. I disagreed with those in the dissent for committing an argument from tradition. Yet, I still think I'm correct in calling out Christian arrogance. Here's the difference: With Christians, they are claiming that wisdom was bestowed upon some humans by Jesus nearly 2000 years ago, but it is only just now that humans are figuring out that wisdom. In the other case, there is no such claim; it is a case of humans figuring out their own wisdom, which is a process that takes time. Plus, we can see the gains in wisdom over the course of time, whether it be creating a democracy in an age dominated by monarchies, ending slavery, allowing non-landowners and eventually women to vote, etc. There's no special insight here. It is, as Martin Luther King, Jr. described it, the long moral arc of the universe bending toward justice.

Saturday, June 27, 2015

Arrogant pro-LGBT Christians

These may be some of the most obnoxious Christians one can encounter. They actually hold OK views in regards to humanity, but it seems like they want to credit Christianity for it. They'll go about calling themselves "true Christians." It is so terribly arrogant. Just think about some of the implications:
  • Most Christians throughout history have not been "true Christians." And it is in only recent history -- we're talking only 20 years here -- that the percentage of "true Christians" has risen, and risen quickly.
  • No Pope has ever been a "true Christian." Not even the current one that people like to believe is progressive.
Sorry, but I find it really hard to believe that after nearly 2000 years Christians would only just now be reaching a tipping point of the majority discovering the "true" message of Jesus. Not buying it. As far as I can tell, the change in attitude is all thanks to the LGBT community refusing to put up with discrimination. Christianity played no part in this. Yet, these Christians act like it somehow did. It's frustrating because it's been Christianity that has provided the most resistance to change and it will likely be Christianity (and other religions) that provide the most resistance to changing future injustices. These liberal Christians are doing the world no favors by trying to keep their mythology alive.

Thursday, June 11, 2015

Buying the Morality Pitch - The Failure of the Religiously Indoctrinated to Think Through Morality

I saw an article about Jason Lisle, a doctor of some sorts, speaking with Ben Seewald (husband of Jessa Duggar) claiming atheists really don't exist because, essentially, some book says there is sufficient evidence for the existence of god. Yeah, the book was, of course, the Bible. If the circular reasoning wasn't bad enough, they continued to provide a cliche morality argument as a reason atheists don't exist. The argument is rather simplistic and goes something like the following: "God is necessary for there to be a difference between right and wrong. Atheists believe there is a right and wrong. Therefore, atheists really believe god exists." They do have arguments for why they think a god in necessary, but they're not all that great of arguments.

This all just got me to thinking how often I hear morality used as an assertion for the existence of god...people flat out saying that I'm wrong because of this. (Or people saying that religion is required for morality.) But, really, morality, at a basic level, is actually quite simple...if one would bother to put thought into it. So whenever I hear some Christian bring up morality and making claims such as this, I'm often at a loss for what to say because they essentially lead me to suspect that they've just gobbled up what their pastor has told them at church without giving it a second thought. Is it really worth my time to engage? Because their minds seem rather closed off to the topic.

Also, they seem to be really selective in their examples. By which I mean they select examples that would seem to prove their point while avoiding often numerous examples that don't. Jason Lisle uses an example of baking powder, saying, "What one chemical accident does to another is morally irrelevant. I mean when baking soda and vinegar react and they fizz up...that's just what they do. You don' get mad at the baking soda." The idea here being that without a god and us just being a chemical "accident,"* it doesn't make sense to get mad at an accident.

Except we do. I can quickly think of numerous counter examples: People getting upset at a tornado ripping up their town. People getting upset at a rain storm(s) for causing flooding. People getting upset with tectonic plates for causing earthquakes. Etc, etc, etc. Sure, they're not upset with those things in the same way they'd be upset with people, but that has to do more with the difference in the sentience of the thing they are mad at. The point here is that people do get upset over chemical accidents. (It is also worth pointing out that people speak of "Mother Nature" as though nature were sentient.)

I find it rather obvious why Lisle does not use those examples. He's saying since getting mad at chemical reactions is not rational that a god is necessary to create a moral standard in order for us to be mad at other human beings. Now, here's the question he doesn't want you to ask: "Why would god set up a moral standard in such a way that we'd get mad at inanimate objects?"

Any answer I can think of is not satisfactory. They can't say that this is not part of the moral standard created by their god and is just something that humans do because that would shoot down that premise that it is impossible without the involvement of a god to get mad at a chemical reaction. Another option I could see is to say that this god's moral standard is not perfect. I shouldn't need to state why that answer is problematic.


What I really want to talk about, though (which was only given a very brief mention in the linked video), is how they tend to bring up murder as their key example. The idea seems to be that since virtually every culture has prohibitions against murder that there must be a universal standard.

It always seems a bit silly to me because it should be blatantly obvious that there are numerous issues in which humans do not agree. A few excuses are made for this. For some, they try to claim that there only appears to be a difference, but if you take a closer look, there is no difference at all. One example of this I found in the book I Don't Have Enough Faith to Be an Atheist was about Hindus not killing cows. It isn't that Hindus have a different morality, see! It's because Hindus believe their grandmothers get reincarnated as cows and they don't believe in killing their grandmothers, just like you and me! I just find that jaw-droppingly stupid. (For one, while I'm not an expert on Hindu religion, I don't believe that's quite how it works. I had always thought the belief in reincarnation also included what they considered "lesser" animals that they have no problem killing.) A second example, also from that book, used the killing of so-called "witches." They excused that claiming that people thought these "witches" had killed people. That would imply they think capital punishment is acceptable. That, then, is problematic because they then need to explain why people disagree on capital punishment.

Getting back to murder, it's just not true that this is universal in quite the way that they claim. Most cultures are absolutely fine with murdering people they deem to be enemies. Oh, but I suppose that goes back to the idea of capital punishment. I'm going to suspect that they don't call that "murder;" that's just "killing." "Murder," you see, is an unjustified killing, but all these other forms are totally justified. Or so they would claim. I'm darn near rolling my eyes just writing this over how weaselly Christians can be about their claims. It's not only that their claims are silly, but they are a bit frightening as well when I think at how easily they can find justifications for killing people...and then turn around making these claims that one needs religion to be moral.

Yet, as I have suggested, figuring out murder isn't all that hard. We can work it out with only just a few premises:
1. I don't have a desire to die anytime soon.
2. The family members of a person who is murdered often wish to seek revenge, often in a form of "an eye for an eye" type of revenge.
From here, we can then figure out that if I were to kill someone, then others would want to kill me. I don't want that happening because I don't want to die anytime soon. So, if I don't want that to happen, what should I not do? Right! I shouldn't murder!!! Pretty frickin simple.

What would probably happen now is the Christian will engage in a tactic called "shifting the goal posts." They'll likely now assert that it is because of their god that I have that desire not to die and/or it is because of their god that people seek revenge. At such a point, I'm most certainly done engaging. If a person comes to me with a claim and I show their claim to be bogus, they don't get to readjust their claim. If that was really their argument, they should have started there in the first place. That they didn't says to me that they are just trying to fit their god into the equation anyway that they can. Much like I said near the beginning of this post, it shows that they are beholden to the idea of a god and are not actually open minded. I'm not interested in carrying on such dishonest discussion.

* I also love how they use loaded terminology to make their points. Go ahead and look up "accident" in a dictionary. While you can probably find some definitions that fit what he's trying to describe, the more common definitions of "accident" refer to an event being unfortunate. That, though, seems to be the point of using such language...get your audience to react with a "I'm not an accident!!!" emotional response as opposed to a rational response.



I also want to bring up another odd argument Christians will sometimes use, which is to compare morality to math. I suppose the idea here is that they would think most people would agree that math is universal. Therefore, if they can make morality seem much like math, then one would have to agree that morality is universal, too. This comes from C. S. Lewis's Mere Christianity where he is quoted as follows: "Think of a country where people were admired for running away in battle, or where a man felt proud of double-crossing all the people who had been kindest to him. You might just as well try to imagine a country where two and two made five."

In order to be making such a comparison, though, he would need to think that a god is necessary for two plus two to equal four. Seriously? He thought it takes a god for two sets of two objects to produce four objects? That's just mind boggling. What that says to me is that this person is so predisposed to the existence of god that they may be beyond the capability to be reasoned out of that belief. (It also suggests that they think that anything universal must come from a god. Yet, they don't really bother proving that premise, which is largely why such arguments don't phase me. In order to be comparing morality to math to show that morality comes from a god, they also need to demonstrate that math comes from a god.)

On a side note, C. S. Lewis is said to have been an atheist at some point of his life, so one might argue that he wasn't predisposed to the existence of god. I disagree. While I'll accept this claim that he was an atheist, he has also been said to have been "mad at God for not existing." It would seem to me that he was an atheist predisposed to believing in a god, even if he couldn't actually convince himself at the time. In short, one need not actually believe in the thing they are predisposed to believing.

Tuesday, January 27, 2015

Liberal Tribalism Regarding the Pope?

First, a quick announcement that I'm hoping to pick up the pace on this blog a bit. I have ideas for another two or three blog posts and just need to dedicate some time to actually writing them!!!

For today, though, I just want to keep one that's short and quick about something that's been on my mind a bit. Once again, it involves the Pope. I guess it's been about two weeks since the Pope said the following:

If my good friend Dr. [Alberto] Gasparri says a curse word against my mother, then a punch awaits him. It’s normal. One cannot provoke. One cannot insult the faith of others. One cannot make fun of faith.

I saw a post on RawStory with Piers Morgan criticizing the Pope, accusing the Pope of endorsing violence against critics of religion. I agree with Morgan. Yet, the strangest thing happened in the comment section. RawStory is a liberal website, so the commenters are generally liberal. And what I saw was potential liberals both defending the Pope with comments along the lines of "That's not what he was saying!" and fun poked at Morgan with comments in the theme of "Is Morgan auditioning for a job at Fox News?"

One thing I noticed here recently is that Bill Donohue of the Catholic League had said something similar the week before when he said, "Killing in response to insult, no matter how gross, must be unequivocally condemned. That is why what happened in Paris cannot be tolerated. But neither should we tolerate the kind of intolerance that provoked this violent reaction."

Actually, unlike the Pope, he actually said killing is not an appropriate response, something the Pope failed to do. Yet, Donohue got skewered by liberals, as he should have. (I'll note, though, that Donohue said other things suggesting that those who were murdered at Charlie Hebdo kind of had it coming, which would seem to contradict his condemnation of killing in response to insult.) So what's going on here that the Pope gets defenders while Donohue gets skewered? I fear there is some tribalism here. Donohue is known to be a conservative, so he's not part of the liberal tribe and is fair game. There are many liberals who (falsely) believe that the Pope is liberal. So it would seem some liberals are willing to rally around him and protect him when he reveals his true colors. This concerns me.

Wednesday, October 29, 2014

No, the Pope is not progressive

Oy, more people are drooling over the Pope again over nothing. So, the news this time is that the Pope has said Christians should believe in evolution and the big bang.

First, this isn't really news. This has been the Catholic position for some time. The big bang idea was originally proposed by Georges LemaƮtre, who, besides being a physicist, was also a Catholic priest. So I think the Catholic Church has been behind this idea from near its inception. I didn't know when, exactly, the church got on board with evolution, but I was able to find a Wikipedia article on it. It looks like the church has generally been OK with evolution since 1950.

But this leads to a very important point: What the Catholic church is OK with isn't exactly evolution. Per the Wikipedia article: "Catholicism holds that God initiated and continued the process of his evolutionary creation, that Adam and Eve were real people ...and affirms that all humans, whether specially created or evolved, have and have always had specially created souls for each individual." The actual theory of evolution, however, does not have Adam and Eve as real people.

Similarly, look at what the Pope actually had to say about evolution: "He created human beings and let them develop according to the internal laws that he gave to each one so they would reach their fulfillment." Whatever he's talking about here, this is not evolution. This actually sounds a lot like what creationists promote. I've written about it in regards to the book, I Don't Have Enough Faith to Be an Atheist. It's this idea that "micro"evolution is real, but "macro"evolution is not. Typically, by this they mean to say, in short, changes can occur within a species (a common example are all the different breeds of dogs), but one species cannot become a new species. This sounds to be what the Pope is promoting, though he is awfully vague about it. (As the Wikipedia article indicates, it would seem the Catholic Church has been vague about it ever since 1950.)

I am completely unimpressed. This just looks like marketing to me because, first and foremost, when I look at the actual product being sold, it's not what was being advertised. Two, there is a market to be had by appealing to science. When you look at other religions, a lot of them tend to be blatantly anti-science. So who's to cater to the pro-science crowd? Enter the Catholic Church!!! Three, look at all the people who get all excited about this. Certainly the Catholic Church realizes that people get excited about such announcements. So why not keep doing it?

The last thing I have to cover is regarding the title of this post. I do get really irritated when people try to claim that the Pope is progressive. I think a lot of people are making errors in their judgement. Primarily, I think people are comparing him to other religious leaders. Considering how regressive a lot of other religious leaders are, this is not a good basis for comparison. It's setting a lower standard. So, sure, on that lower standard, you could call the Pope progressive. But how about if we try to compare him against the larger population? Take, for example, the way people get excited when he says something positive about the LGBT community. Well, he's still opposed to gays getting married to each other. Compare that then to the USA population where now the majority is in favor of such unions. He's on the wrong side of this issue yet. How is that progressive??? Worse, as I often point out, he is part of an organization that claims to get moral authority straight from a god. The Catholic Church should be set to a higher standard. Instead, they get praised for being slightly worse than average. We really need to stop it with this crap. The Pope is not anywhere near being progressive. Stop pretending otherwise.

Monday, August 11, 2014

"Socially liberal" a disguise for white male privilege?

In regards to politics, there have been some atheists who describe themselves as "socially liberal, but economically conservative." I've had some concerns as to what that means. It seems there are a lot of atheists who are on board with LGBT rights, but other social issues (women's rights, racism, and income inequality, as some examples) seem to be less important. It has me a bit concerned, then, that these people have come to think that being on board with LGBT rights is all they need to be "socially liberal." Worse, they seem to be wearing this as though it were some sort of badge of honor. That is perhaps what bothers me most! They seem to flaunt being ahead of the curve on LGBT issues to show that atheists can be moral. But, I'm sorry, if one wants to show the morality of atheists, they're going to have to do better than that.

A recent post on Daylight Atheism about LGBT rights thriving while women's choice suffers got me thinking that this may be more about white male privilege than LGBT rights. In that post, Adam Lee had linked to a Daily Beast post on the same subject. There, the author points out that LGBT rights are not near as big of a threat to male privilege (no reference to skin color in that article) as women's rights. A commenter on the Daylight Atheism post went a step furhter, pointing out that the LGBT community includes white men. The thought here being that these men are privileged in nearly every way possible, particularly those who are wealthy. The one area holding them back is sexual orientation. Get rid of that as an area of privilege, and they'll have more of it.

Given that being "economically conservative" these days primarily translates* into "fuck the poor," I can't help but have the concern that the "socially liberal" aspect basically stops at white gay guys. (Women and people of color are then, sadly, only getting benefits here as a matter of consequence.) There are a lot of atheists who are misogynists, so that makes it hard to be optimistic, even though these atheists tend to be more reasonable about women's issues.


* For those not in the know, the claim is typically that being "economically conservative" means being against big government spending. However, few of the people who label themselves as such seem to have any problem with military spending. The spending items that get the biggest focus seem to be those that assist the poor, programs that are often referred to as "welfare."



Well...this is interesting. I had basically written this post by Friday when I attended the local atheist social. One person there used damn near those exact words. What timing!

I wasn't able to get in a word — I'm just not aggressive enough to cut off any other speakers — but where the conversation led interested me a bit. Actually, it seemed like more disappointment. A couple others, all white dudes, seemed to be in generally agreement, with one putting it that "[the Republicans] left us." I find that rather interesting. The religious right probably began gaining influence in that party way back in the 1950's with McCarthyism and the Red Scare. Democrats who didn't like civil rights for African Americans switched their party affiliation back in the 1960's. Regan was endorsing the Evangelicals back in 1980. A couple of these men can't be much older than me. So what are they talking about? That train left the station a looooong time ago. It's way past time to be thinking about getting on board.

Then again, that's what scares me. The attitude suggests that that train they're concerned about didn't leave all that long ago. So, if the GOP was just a bit more atheist and science friendly, they'd be back on board? But that would still leave a party that's racist.

I guess what I'm ultimately getting at is that there is a reason the Republican left these white dudes. It embraced the Evangelicals for a reason. I propose that reason to be that it is a tribalistic party. It doesn't care about people in general; it cares about only certain people that it considers its tribe. Now, since it doesn't have a mind of its own, that means the tribe itself gets to define who is in the tribe. And atheists have been kicked out almost entirely.

But when I hear these attitudes, I can't help but hear people who want to be admitted back into the club for their own benefit, and people who don't mind a club that is still going to be pretty exclusionary to other people. Fuck that. I want nothing to do with people like this.

What I want even less a part in is a community of atheists who put on a facade of being inclusive because they support the LGBT community.



Lastly, I saw last week an article about California libertarians. Not necessarily atheists, but these are again people who are claiming to be "socially liberal." A part of that article raised my eyebrows where it said, "Despite personal politics that might seem more in tune with Democrats...these millennials say they are more comfortable with Republicans’ emphasis on freedom than Democrats’ penchant for regulation." So...they don't like having environmental protections in place? (Maybe those aren't the regulations they mean, but this is a problem with painting with a broad brush.) Once again, this seems little more than a "fuck the poor" message. The areas discussed that could be considered socially liberal were pot legalization and LGBT rights; areas that benefit those who are already privileged. Once again, that these also benefit those of less privilege seems more of a consequence than the goal.